In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which [was] as the frame of a city on the south.
KJV
Hebrew original
בְּ/מַרְא֣וֹת אֱלֹהִ֔ים הֱבִיאַ֖/נִי אֶל אֶ֣רֶץ יִשְׂרָאֵ֑ל וַ/יְנִיחֵ֗/נִי אֶל הַ֤ר גָּבֹ֨הַּ֙ מְאֹ֔ד וְ/עָלָ֥י/ו כְּ/מִבְנֵה עִ֖יר מִ/נֶּֽגֶב
Louis Segond 1910
dans le pays d'Israël. Il m'y transporta, dans des visions divines, et me déposa sur une montagne très élevée, où se trouvait au midi comme une ville construite.
KJV
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which [was] as the frame of a city on the south.
John of Ephesus
Ecclesiastical History
EH is somewhat peculiar. It focuses on the vision of an anonymous holy man (inspired by the Book of Ezekiel 40:2) of a broad mountain with many splendid churches. He then saw an attack by patriarch John Scholasticus who destroyed and suppressed the thriving Severan communities on…
John of Ephesus
Ecclesiastical History
936) and Schönfelder (1862) noticed that John of Ephesus was inspired for this vision by the Book of Ezekiel 40:2 where the New Jerusalem is promised and revealed to the prophet (Joyce 2009, 222–223); for the Peshitta version, see (Gillian et al. 2015, 240–241). Crucially, both t…
Various
Patrologia Latina Vol. 112 (Migne)
rsationis, ut in Ezechiele: «Quasi aedificium civitatis vergentis ad Austrum [Note: [Col. 0869] 14 Ezech. XL, 2.] ,» quod sancta Ecclesia fervori sanctae conversationis insit. Auster, secretum coeli, ut in Job: «Qui facit interiora Austri [Note: [Col. 0869] 15 Job IX, 9.] ,»…
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