car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais vient du monde.
Louis Segond 1910
Grec original
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρός ἀλλὰ ἐκ τοῦ κόσμου ἐστίν
Louis Segond 1910
car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais vient du monde.
KJV
For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Thomas Aquinas
Summa Theologica
ither to fear inducing false humility, or to love enkindling us to undue ardor." For it is written ( 1 Jn. 2:16 ) that "all that is in the world, is the concupiscence of the flesh, or [Vulg.: 'and'] the concupiscence of the eyes, or [Vulg.: 'and'] the pride of life." Now a thing…
Thomas Aquinas
Summa Theologica
ss? (4) Whether the passion of self-love is the cause of every sin? (5) Of three causes mentioned in 1 Jn. 2:16 : "Concupiscence of the eyes, Concupiscence of the flesh," and "Pride of life." (6) Whether the passion which causes a sin diminishes it? (7) Whether passion excuses fr…
Thomas Aquinas
Summa Theologica
of evil. Therefore the causes of sin are insufficiently described. On the contrary, It is written ( 1 Jn. 2:16 ): "All that is in the world is concupiscence of the flesh, or [Vulg.: 'and'] pride of life." Now a thing is said to be "in the world" by reason of sin: wherefore it is…
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