For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
KJV
Greek original
Louis Segond 1910
Christ aussi a souffert une fois pour les péchés, lui juste pour des injustes, afin de nous amener à Dieu, ayant été mis à mort quant à la chair, mais ayant été rendu vivant quant à l'Esprit,
KJV
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Pseudo-Justinus Martyr
Epistula ad Diognetum
σικάκησεν, ἀλλὰ ἐμακροθύμησεν, ἠνέσχετο, ἐλεῶν αὐτὸς τὰς ἡμετέρας Rom. 8, 32 Eph. 1, 7 ; I Tim. 2, 6 I Pet. 3, 18 ἁμαρτίας ἀνεδέξατο, αὐτὸς τὸν ἴδιον υἱὸν ἀπέδοτο λύτρον ὑπὲρ ἡμῶν, τὸν ἅγιον ὑπὲρ ἀνόμων, τὸν ἄκακον ὑπὲρ τῶν κακῶν, τὸν δίκαιον ὑπὲρ τῶν ἀδίκων, τὸν ἄφθαρτον ὑπὲρ τῶ…
Epiphanius
Ancoratus
ησιν Ἠσαΐας ἀπὸ προσώπου 7–11 vgl. Matth. 16, –23 — 12 f Matth. 26, 39 Mark. 14, 36 Luk. 22, 42 — 21 1 Petr. 3, 18 — – S. 46, 21 vgl. Panarion li. 69, 50f L J arm. (bis Ζ. 18) 1 ἀφανήσει J 2 διδοῦντος L διδότος J 3 ὁ ἐχθρὸς] Jener arm. 3 f κατεπιθῆται—τοῦ βασιλέως] verynidend, ß…
Thomas Aquinas
Summa Theologica
ir baptism, since they are fully delivered by Christ's satisfaction. But because, as it is written ( 1 Pet. 3:18 ), "Christ died" but "once for our sins," therefore a man cannot a second time be likened unto Christ's death by the sacrament of Baptism. Hence it is necessary that t…
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