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All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

KJV

Hebrew original

Translations

Louis Segond 1910

Tout arrive également à tous; même sort pour le juste et pour le méchant, pour celui qui est bon et pur et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas; il en est du bon comme du pécheur, de celui qui jure comme de celui qui craint de jurer.

KJV

All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

Patristic reading

3
  • Thomas Aquinas

    Summa Theologica

    e punishment of guilt cannot be that which befalls equally the good and the wicked. But as stated in Eccles. 9:2, "all" temporal "things equally happen to the just and to the wicked, to the good and the evil, to the clean and to the unclean, to him that offereth victims, and to h…
  • Thomas Aquinas

    Summa Theologica

    does not come upon all alike. But temporal goods regard the good and the wicked alike; according to Eccles. 9:2 : "All things equally happen to the just and the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims and to him that desp…
  • Thomas Aquinas

    On Nature and Grace

    to all. But temporal good and evil come alike to the righteous and to the unrighteous, according to Eccl. 9:2 : “All things come alike to all; there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth and to…

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