‹It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more› [shall they call] ‹them of his household?›
KJV
Greek original
ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ
Louis Segond 1910
Il suffit au disciple d'être traité comme son maître, et au serviteur comme son seigneur. S'ils ont appelé le maître de la maison Béelzébul, à combien plus forte raison appelleront-ils ainsi les gens de sa maison!
KJV
‹It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more› [shall they call] ‹them of his household?›
Rufinus Aquileiensis
Apologiae In Sanctum Hieronimum Libri Duo
meipsum : Si patremfamilias Beelzebub vocaverunt, quanto magis (nos licet indignos) domesticos ejus (Matth. 10. 25.)? d Et si illi dictum et : Quia seductor est, et seducit turbas (Joan. 7. 12.) : ego 308 cur indigner, si au- diam me haereticum dici : et pro ingenii tarditate, ve…
Epiphanius
Panarion (Adversus Haereses)
Das Vorhandensein der Geschlechtsregister in ihrem Evangelium soll also gerade betont werden — 12 f Matth. 10, 25; vgl. haer. 30,26, 1 ff u. Ps. Tertullian adv. omn. haer. 3 (von Ebion) et quia scriptwtn sit: nemo discipulus super magistrum nec servus super dominum, legem etiam p…
Epiphanius
Panarion (Adversus Haereses)
it: nemo discipulus super niagistrum nee servus super dominum, legem etiam proponit (sc. Ebion) — 13 Matth. 10, 25 — 16 vgl. ffiob 38, 10 — 17f Hiob 38, 11 V M 1 u. 2 Ἀμρὰμ, β oben über Ycorr 5 vor οὗτοι ein οὐκοῦν hin eingeflickt, ür γὰρ getilgt Vcorr | δὲ *] γὰρ V M 9 hinter σφ…
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