‹A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.›
KJV
Greek original
Louis Segond 1910
L'homme bon tire de bonnes choses de son bon trésor, et l'homme méchant tire de mauvaises choses de son mauvais trésor.
KJV
‹A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.›
Marcellus of Ankara
Fragmenta
—19 — 25—28 (γεγενῆσθαι) 101, 27—32; 25—26 (λόγου) 112 — 32 (ἧν) 100, 16—19; 31 (εἰ) — 33 102, 1–3 1 Matth. 12, 35 — 5 Ι Tim. 2, 5 — 9 Jer. 17, 5 — 13 Ι Tim. 2, 5 — 16 Phil. 2, 6. 7 — 20 Phil. 2, 7 — 22 vgl. Ζ. 2 3 τοῦ) τὸ τοῦ We; od. üge nach ἡμῖν: καὶ ein? Ι 14 — 21 καὶ — βλασφ…
Theodorus_PG 86a
Fragmenta in Matthaeum
συγγνωμης τευξονται. ο δε Μαρκος σαφηνιζει τον λογον ειπων· ελεγον γαρ οτι πνευμα ακαθαρτον εχει. 87 Mt 12, 33–35 Τοις παρ' εμου γινομενοις ουδεν εχοντες εγκαλειν, αλλα και ειδοτες, οτι ραιθυμον εστιν εμε διαβαλλειν ως πονηρον, οπερ μαχεται ταις κοιναις εννοιαις· εξ ων γαρ τις πρ…
Florus of Lyon
Book against John Scotus
5:20). And yet the Lord says: An evil man brings evil things out of the evil treasure of his heart (Matthew 12:35). But what is an evil man, if not an evil nature, since man is by nature? Furthermore, if man is something good because he is by nature, what is an evil man, if not a…
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