God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
KJV
Greek original
οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ
Louis Segond 1910
Dieu n'a point rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Ecriture rapporte d'Elie, comment il adresse à Dieu cette plainte contre Israël:
KJV
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Diodorus of Tarsus
Fragmenta in epistulam ad Romanos
ειν μετα του εκτεινειν τας χειρας προς αυτους, δια δε του αυτου και το σχημα του σταυρου υποδεικνυς. Rom 11,1–2 Παλιν φοβηθεις ο αποστολος μη το πλεοναζον της αποβολης των Ἰουδαιων δοξηι αιρεσιν της απειθειας εργαζεσθαι, χωρει επι το ολιγον λειμμα της εκλογης των αποστολων και τω…
Gottschalk of Orbais
Confession and Extended Confession
but rather agrees with it, as the Apostle said: 'God has not rejected His people whom He foreknew' (Romans 11:2). Although elsewhere, combining both, but distinguishing them with a reasonable difference, he wonderfully defined it by saying: 'By predestination God foreknew those t…
Gottschalk of Orbais
Confession and Extended Confession
ly in the earlier sense, since the Apostle said, 'God has not rejected His people whom He foreknew' (Romans 11:2). When Augustine explained that in this context, "foreknowledge" means predestination (XI, 7), he mentioned a bit later: To predestine is to foreknow what he himself…
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