Tu ne prendras point le nom de l'Eternel, ton Dieu, en vain; car l'Eternel ne laissera point impuni celui qui prendra son nom en vain.
Louis Segond 1910
Hébreu original
Louis Segond 1910
Tu ne prendras point le nom de l'Eternel, ton Dieu, en vain; car l'Eternel ne laissera point impuni celui qui prendra son nom en vain.
KJV
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold [him] guiltless that taketh his name in vain.
Barnabae epistula
Barnabae epistula
, ἔσῃ τρέμων τοὺς λόγους οὓς ἤκουσας. οὐ μνησικακήσεις τῷ ἀδελφῷ σου. οὐ μὴ διψυχήσῃς, πότερον ἔσται Deut. 5, 11 ἢ οὔ. οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄνομα κυρίου. ἀγαπήσεις τὸν πλησίον σου ὑπὲρ τὴν ψυχήν σου. οὐ φονεύσεις τέκνον ἐν φθορᾷ, οὐδὲ πάλιν γεννηθὲν ἀποκτενεῖς. οὐ μὴ ἄρῃς τὴ…
Thomas Aquinas
Summa Theologica
of God to be a creature," so that it forbids an error against faith. Again, a gloss on the words of Dt. 5:11, "Thou shalt not take the name of . . . thy God in vain, " adds, i.e. "by giving the name of God to wood or stone," as though they forbade a false confession of faith, whi…
Thomas Aquinas
Summa Theologica
Reply to Objection 1: These expositions are mystical. The literal explanation is that which is given Dt. 5:11 : "Thou shalt not take the name of . . . thy God in vain," namely, "by swearing on that which is not [*Vulg.: 'for he shall not be unpunished that taketh His name upon a…
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