Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.
KJV
Greek original
Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε
Louis Segond 1910
En donnant cet avertissement, ce que je ne loue point, c'est que vous vous assemblez, non pour devenir meilleurs, mais pour devenir pires.
KJV
Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.
Patrologia Orientalis — Various
Patrologia Orientalis (vol 17)
— 4. οὗτος A. — 5. διχδικαιοσύνην Α. --- 6. οἰχεῖ — ἐχ νεχρῶν om. A — 7. χράζων A. — 8. ἀδθά A. a) I Cor. 11, 10-42. — b) Rom. vın, 9-11. — c. 637, A. Verba sunt Ioannis, xv, 26. — f) Ibid., e) Gal. ıv, 6. — d) Tit. Π|, 5. - 6) Ρ. 6., t. 3, e. 641, Ὁ. 9 -- ᾿ πηγαία θεότη…
Various
Patrologia Latina Vol. 125 (Migne)
ue ederit panem hunc, aut biberit calicem Domini indigne, reus erit corporis et sanguinis Domini. (I Cor. XI, 17.) Unde Ambrosius: «Quid est autem reos esse, nisi poenas dare mortis Domini? Occisus est enim et pro his qui beneficium ejus in irritum ducunt.» Et item: Peribit in…
Various
Patrologia Latina Vol. 125 (Migne)
nem hunc, aut biberit calicem Domini indigne, reus erit corporis et sanguinis Domini [Col. 0366A] (I Cor. XI, 17) , quia qui sine disciplina traditionis et conversationis accedunt, rei sunt corporis et sanguinis id est poenas dabunt mortis Domini; quoniam quidem, ut sanctus Gre…
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