For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
KJV
Greek original
Louis Segond 1910
En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité.
KJV
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
Thomas Aquinas
Summa Theologica
a sacrifice of expiation should be offered for the whole people. And because, as the Apostle says ( Heb. 7:28 ), "the Law maketh men priests, who have infirmity," it behooved the priest first of all to offer a calf for his own sins, in memory of Aaron's sin in fashioning the molt…
Thomas Aquinas
Summa Theologica
d of this. Consequently, there is no comparison between the two; and this is what the Apostle says ( Heb. 7:28 ): "The Law maketh men priests, who have infirmity; but the word of the oath, which was since the Law, the Son Who is perfected for evermore." Whether the priesthood of…
Various
Patrologia Latina Vol. 99 (Migne)
s infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in aeternum perfectum (Hebr. VII, 28) . Animadverte qualiter Apostolus discreverit inter Deum hominemque, et inter puros homines. Et paulo post, Talem, inquit, habemus pontificem, qui consedet in dexter…
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