C'est pourquoi jusqu'à ce jour, les enfants d'Israël ne mangent point le tendon qui est à l'emboîture de la hanche; car Dieu frappa Jacob à l'emboîture de la hanche, au tendon.
Louis Segond 1910
Hébreu original
וַ/יִּֽזְרַֽח ל֣/וֹ הַ/שֶּׁ֔מֶשׁ כַּ/אֲשֶׁ֥ר עָבַ֖ר אֶת פְּנוּאֵ֑ל וְ/ה֥וּא צֹלֵ֖עַ עַל יְרֵכֽ/וֹ
Louis Segond 1910
C'est pourquoi jusqu'à ce jour, les enfants d'Israël ne mangent point le tendon qui est à l'emboîture de la hanche; car Dieu frappa Jacob à l'emboîture de la hanche, au tendon.
KJV
Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Thomas Aquinas
Summa Theologica
y Rabbi Moses (Doct. Perplex. iii). The reason why they were forbidden to eat the sinews is given in Gn. 32:32, where it is stated that "the children of Israel . . . eat not the sinew . . . because he touched the sinew of" Jacob's "thing and it shrank." The figurative reason for…
Thomas Aquinas
Summa Theologica
he halted on his foot ( Gn. 32:31 ) . . . because he touched the sinew of his thigh and it shrank" ( Gn. 32:32 ). Therefore seemingly there is no delight in contemplation. On the contrary, It is written of the contemplation of wisdom ( Wis. 8:16 ): "Her conversation hath no bitte…
Various
Patrologia Latina Vol. 140 (Migne)
lis per omnia eventus de beato Jacob legitur, cujus femur ad tactum angeli secum luctantis emarcuit (Gen. XXXII, 32) . Hec quidem, ut verum fatear, in Scripturis non inveni, sed relatu veracium et venerabilium virorum, hec vera esse, in veritate comperi. Equidem prepotens cancell…
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