Mais il était blessé pour nos péchés, Brisé pour nos iniquités; Le châtiment qui nous donne la paix est tombé sur lui, Et c'est par ses meurtrissures que nous sommes guéris.
Louis Segond 1910
Hébreu original
Louis Segond 1910
Mais il était blessé pour nos péchés, Brisé pour nos iniquités; Le châtiment qui nous donne la paix est tombé sur lui, Et c'est par ses meurtrissures que nous sommes guéris.
KJV
But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
Barnabae epistula
Barnabae epistula
l correction of the more difficult phrase. γέγραπται γὰρ περὶ αὐτοῦ ἅ μὲν πρὸς τὸν Ἰσραήλ, ἃ δὲ πρὸς Is, 53, 5. 7 ἡμᾶς, λέγει δὲ οὕτως: Ἐτραυματίσθη διὰ τὰς ἀνομίας ἡμῶν καὶ μεμαλάκισται διὰ τὰς ἁμαρτίας ἡμῶν: τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν: ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμν…
Nicetas of Remesiana
Explanation of the Creed
ah had also predicted. And he says, "He suffered for our sins, and by his wound, we are all healed" (Isaiah 53:5). For it was for our sin that Christ suffered, so that righteousness might be granted to us. Therefore, he suffered under Pontius Pilate. The time is indicated when Po…
Thomas Aquinas
Summa Theologica
of the one for whom he who suffers the punishment satisfies. And so it was with Christ, according to Is. 53:5 : "He was wounded for our iniquities, He was bruised for our sins." Reply to Objection 4: The infirmity assumed by Christ did not impede, but greatly furthered the end of…
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