une parole saine, irréprochable, afin que l'adversaire soit confus, n'ayant aucun mal à dire de nous.
Louis Segond 1910
Grec original
Louis Segond 1910
une parole saine, irréprochable, afin que l'adversaire soit confus, n'ayant aucun mal à dire de nous.
KJV
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Origen
Commentariorum Series In Evangelium Matthaei (Mt. 22.34-27.63)
gatus ab eo, iudicabitur quasi qui noluerit congregari ab eo. »venit enim filius hominis quaerere, 4 Tit. 2, 8 — 6ff Vgl. C1 Nr. 252 Or.: θεοῦ δὴ τὸ πρόσωΠον τὸ λέγον· ποσάκις . . . τὸ γὰρ ποσάκις πολλοὺς ἔδειξε χρόνους κοὶ πολλὰς γενεάς, ὅτε δὴ τὸν λαὸν ἐξ αἰχμαλωσίας ἐπανήγαγεν…
Origen
Commentarium In Evangelium Matthaei (Lib. 10-11)
ὑπομένειν εὐγενῶς λίαν καὶ τεθαρρηκότως. παρὸν 7 Vgl. Joh. 5, 46 - 10 Vgl. Π. Peter. 1, 19 - 11 Vgl. Tit. 2, 8 – 13 Joh. 19, 36 – 15-19 Vgl. Π 164, 18ff An. - 22 - 28 Vgl. C luc Nr.19 Or.(Π 164, 19 app. An.) Vgl. Hier. in Matth. 103 B: siue ideo recessit, ut nobis praeberet exemp…
Anonymous
Exhortation to Monks
7). And again: So that the one who is against us may be ashamed, having nothing bad to say about us (Titus 2:8). I am aware that worldly jealousy often slanders religion, and malicious rumors leave their mark. Let the world follow its nature, as long as it finds nothing to critic…
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