νται, θεοὺς ἀρχῆθεν ὄντας. ἔσονται μὲν οὖν οἱ ἀρχῆθεν μὲν θεοὶ νομιζόμενοι 1 Vgl. Eph. 5, 5. Vgl. in Eph. 5, 4. 5 (Cat. Cram. VI, 190 ff.): τὴν πλεονεξίαν δὲ ἤτοι ἁπλούστερον ἐκδεικτέον [!], ἢ ὡς ἐν ἄλλοις παρεστήσαμεν τὴν μοιχείαν . . . . ζητοῦμεν ἐκ τοῦ »ἢ πλεονέκτης, ὅς ἐστιν…

ich is unable not only to bridle the speech, but also to restrain outward behavior. Hence a gloss on Eph. 5:4 , "Or foolish talking or scurrility," says that "fools call this geniality---i.e. jocularity, because it is wont to raise a laugh." Both of these, however, may be referre…

itatis cultum sibi subtraham, sed etiam ipsa nomina vitiorum, quod Apostolus «turpiloquium» nominat (Ephes. V, 4) , de ore ejus abradam, nec solum verborum foeditates subtraham, sed etiam omnis obsoleti actus ab ejus animo obliterabo memoriam. Unde Apostolus: «Nec nominetur in vo…