For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
KJV
Greek original
Louis Segond 1910
Car c'est en espérance que nous sommes sauvés. Or, l'espérance qu'on voit n'est plus espérance: ce qu'on voit, peut-on l'espérer encore?
KJV
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Origen
Commentarium In Evangelium Matthaei (Lib. 12-17)
eo. et venerunt obviam ei et adoraverunt eum in terraw. 1 IV. Regn. 2, 13ff — 6 IV. Regn. 2, 15 - 21 Rom. 8, 16 - 24 I. Kor, 2, 11 - 32 Vgl. IV. Regn. 2, 11 - 35 Vgl. IV. Regn. 2, 15 27 εἶδεν H w. e. seh. 30 περὶ Μ 32 εἰς s. 1. Mcr. 3 et2 < G L 5 et < y Hoc diximiis. ut intellega…
Origen
Commentarium In Evangelium Matthaei (Lib. 12-17)
χε τὸ πνεῦμα αὐτοῦ, ὡς οὐ μόνον ἐπαναπαύσασθαι τῷ Ἐλισ- 1 IV. Regn. 2, 13ff — 6 IV. Regn. 2, 15 - 21 Rom. 8, 16 - 24 I. Kor, 2, 11 - 32 Vgl. IV. Regn. 2, 11 - 35 Vgl. IV. Regn. 2, 15 27 εἶδεν H w. e. seh. 30 περὶ Μ 32 εἰς s. 1. Mcr. 3 et2 < G L 5 et < y σαίῳ, ἀλλὰ καὶ τῷ Ἰωάννῃ σ…
Eucherius of Lyon
Letter of Exhortation to Valerian
in which we enjoy what we see. For hope that is seen is not hope. For who hopes for what they see? (Romans 8:24). Therefore, whatever hope mixes with human affairs must be sought in the future; otherwise, it cannot even be called hope if it is not hoped for. And so, we follow a…
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