Mais Christ est venu comme souverain sacrificateur des biens à venir; il a traversé le tabernacle plus grand et plus parfait, qui n'est pas construit de main d'homme, c'est-à-dire, qui n'est pas de cette création;
Louis Segond 1910
Grec original
Louis Segond 1910
Mais Christ est venu comme souverain sacrificateur des biens à venir; il a traversé le tabernacle plus grand et plus parfait, qui n'est pas construit de main d'homme, c'est-à-dire, qui n'est pas de cette création;
KJV
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Severianus_PG 65
Fragmenta in epistulam ad Hebraeos
ιερατειας της κατα Χριστον, μενει διηνεκως· ουχ ο ανθρωπος θνητος γαρ, αλλα το αξιωμα της ιερατειας. Hebr 9,11 Ὥσπερ η σκηνη κατεσκευασθη επι Μωυσεως ωστε τας λατρειας γινεσθαι, ουτω μειζων η σκηνη αυτη, της χαριτος η συστασις, το σωμα του Χριστου κεφαλην εχον τον Χριστον. 351 He…
Thomas Aquinas
Summa Theologica
fered consisted not in temporal but in eternal good, which we obtain through His death, according to Heb. 9:11 : "Christ is [Vulg.: 'being come'] a high-priest of the good things to come"; for which reason the priesthood of Christ is said to be eternal. Now this consummation of C…
Thomas Aquinas
Summa Theologica
n's kingdom is thrown open to us through Christ's Passion. This is precisely what the Apostle says ( Heb. 9:11,12 ): "Christ being come a high-priest of the good things to come . . . by His own blood entered once into the Holies, having obtained eternal redemption." And this is f…
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