‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›
KJV
Greek original
Louis Segond 1910
Si ta main est pour toi une occasion de chute, coupe-la; mieux vaut pour toi entrer manchot dans la vie,
KJV
‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›
Origen
In Jeremiam (Homiliae 12-20)
λόγος τοῦ θεοῦ παρὰ πάντα τὸν οὑτινοσοῦν λόγον, καὶ ἔχει ξένον τὸ εἶναι 1 Vgl. Matth. 25, 46. — Vgl. Mark. 9, 43 u. ö. — 13/14 Vgl. in Matth. Tom. 17, 18 (Lo 4, 125): τὸν γὰρ ἀναγεγραμμένον ἐν ταῖς προφητείαις ὕπνον αὐ- τοῦ ἤτοι οὐ παρετήρησαν ἢ ὁμολογήσουσιν εἶναι παραβολήν. —…
Various
Patrologia Latina Vol. 112 (Migne)
ut in Evangelio: «Si manus tua scandalizaverit te [Note: [Col. 0993] 34 Matth. V, 31, et XVIII, 8; Marc. IX, 43.] ,» id est, si amicus tuus necessarius peccare impellit te. Manus, versutia hostis, ut in cantico Exodi: «Interficiet eos manus mea [Note: [Col. 0993] 35 Exod. XV,…
Various
Patrologia Latina Vol. 125 (Migne)
e [Col. 0895B] his etenim scriptum est: Vermis eorum non morietur, et ignis eorum non exstinguetur (Marc. IX, 43) . Quae etiam supplicia in se dimersos et ultra vires cruciant, et in eis vitae subsidium exstinguentes servant, ut sic vitam terminus puniat, quatenus semper sine te…
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