Il n'y a ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre; mais Christ est tout et en tous.
Louis Segond 1910
Grec original
Louis Segond 1910
Il n'y a ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre; mais Christ est tout et en tous.
KJV
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
Thomas Aquinas
Summa Theologica
to be accomplished by Christ, concerns all sorts and conditions of men: because, as it is written ( Col. 3:11 ), in Christ "there is neither male nor female, [*These words are in reality from Gal. 3:28 ] neither Gentile nor Jew . . . bond nor free," and so forth. And in order tha…
Thomas Aquinas
Summa Theologica
Jesus . . . there is neither male nor female" ( Gal. 3:23 ) . . . "neither Barbarian nor Scythian" ( Col. 3:11 ), nor, in like manner, any other such like distinctions. Much less, therefore can a difference of clothing have any efficacy in the Faith of Christ. It is consequently…
Thomas Aquinas
Summa Theologica
om there is no difference between male and female, bondman and free, youth and old age ( Gal. 3:28 ; Col. 3:11 ). Wherefore anyone can indifferently become another's godfather. But adoption aims at hereditary succession and a certain subjection of the adopted to the adopter: and…
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