En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité.
Louis Segond 1910
Grec original
Louis Segond 1910
En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l'éternité.
KJV
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
Thomas Aquinas
Summa Theologica
a sacrifice of expiation should be offered for the whole people. And because, as the Apostle says ( Heb. 7:28 ), "the Law maketh men priests, who have infirmity," it behooved the priest first of all to offer a calf for his own sins, in memory of Aaron's sin in fashioning the molt…
Thomas Aquinas
Summa Theologica
d of this. Consequently, there is no comparison between the two; and this is what the Apostle says ( Heb. 7:28 ): "The Law maketh men priests, who have infirmity; but the word of the oath, which was since the Law, the Son Who is perfected for evermore." Whether the priesthood of…
Various
Patrologia Latina Vol. 99 (Migne)
s infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in aeternum perfectum (Hebr. VII, 28) . Animadverte qualiter Apostolus discreverit inter Deum hominemque, et inter puros homines. Et paulo post, Talem, inquit, habemus pontificem, qui consedet in dexter…
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