[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
KJV
Greek original
Louis Segond 1910
Il est bien de ne pas manger de viande, de ne pas boire de vin, et de s'abstenir de ce qui peut être pour ton frère une occasion de chute, de scandale ou de faiblesse.
KJV
[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
Origen
Homiliae In Lucam
incurrat, nolebat omnia de se indicare, quae noverat, ne quis de eo plus arbitraretur esse, quam 5 f Rom. 14, 21 15 f. Matth. 3, 4 23 f 2 Kor. 12, 6. 7 1 Huiusmodi quippe natura r 3 honeretur C corpus > ; C 4 C praecip. > A 4/5 possint C 5 est > B 6 scandalizetur De Johannis ABCE…
Diodorus of Tarsus
Fragmenta in epistulam ad Romanos
ν δι' αυτου, τουτ' εστιν ουδεν κοινον και ακαθαρτον δια πιστεως της εις Χριστον Ἰησουν λαμβανομενον. Rom 14,21 Καλον, φησι, το μη φαγειν κρεα, εαν ο αδελφος σου επι τουτο σκανδαλιζηται δοκων ειναι σε ηττονα γαστρος. και εκ του εναντιου παλιν· εαν μη εσθιων κρεα δοξηις ως απ' ακαθ…
Thomas Aquinas
Summa Theologica
offends or weakens him. Now scandal is condivided with offense and weakness, for the Apostle says ( Rom. 14:21 ): "It is good not to eat flesh, and not to drink wine, nor anything whereby thy brother is offended or scandalized, or weakened." Therefore the aforesaid definition of…
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