Or les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: et aux postérités, comme s'il s'agissait de plusieurs, mais en tant qu'il s'agit d'une seule: et à ta postérité, c'est-à-dire, à Christ.
Louis Segond 1910
Grec original
Louis Segond 1910
Or les promesses ont été faites à Abraham et à sa postérité. Il n'est pas dit: et aux postérités, comme s'il s'agissait de plusieurs, mais en tant qu'il s'agit d'une seule: et à ta postérité, c'est-à-dire, à Christ.
KJV
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Eusebius of Caesarea
Generalis elementaria introductio (= Eclogae propheticae)
οὐ λέγει καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνὸς, καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστὸς,Gal. 3, 16. ὅρα εἰ μὴ τὸν αὐτὸν τρόπον καὶ τὰ ἐνταῦθα ὡς περὶ τοῦ Ἰακὼβ εἰρημένα μᾶλλον ἁρμόζοι ἂν τῷ Χριστῷ, ἅπερ εἰ οὕτως ἔχοι ὁ φιλομαθὴς ἑκάστην λέξιν νόμοις ἀλληγορίας ἐξετάσα…
Thomas Aquinas
Summa Theologica
to thy fathers Abraham, Isaac, and Jacob." What this promise was is shown by the Apostle, who says ( Gal. 3:16 ) that "to Abraham were the promises made and to his seed. He saith not, 'And to his seeds,' as of many: but as of one, 'And to thy seed,' which is Christ." And so God v…
Thomas Aquinas
Summa Theologica
n of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" ( Gal. 3:16 ) was first made to Abraham, as related in Gn. 12:7 . Therefore the Law should have been given at once at the time of Abraham. Objection 3: Further, as Christ was born o…
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